Saturday, May 23, 2026

DICKERSON - THANK YOU COLBERT

 John Dickerson

Stephen Colbert
Thank you.

Before each show, Stephen Colbert tells his Late Show audience “We don’t do the show for you, we do it with you.” It’s a cue that they’re all in it together, so don’t be stingy with the laughs, but that line also explains why so many mourn right now. It explains the wave of testimonials, the guests, up and down the register of fame, who fought to get on the dwindling number of shows to sing a song or read a poem or engage in whatever other personal incantation allowed them to get closer to whatever they felt a part of.

Colbert created a sense of ownership, not on the level of a few giggles before bedtime or a YouTube sneak at work, but ownership in the deeply felt way people talk about their wedding song or their childhood bedroom.

They feel this because “we do it with you” is a line of theology. Colbert does what all performers do-- thinks about what connects his work to the humans receiving it. But he goes further. He agonizes about what connects us as humans, what lifts us up, where the lines are between sentimentality and pathos, humor and cynicism, who deserves grace, who deserves a knee to the groin with a smile.

Colbert attends. He has long attended, which, when done with intention becomes an act of devotion.1

Wait, these are just jokes. Correct. Jokes, but not just jokes. Listen to Colbert talk about what should or should not go into a monologue and you’ll hear an entire worldview built over a lifetime. Quick to laugh. Quick to tears. Same porousness. Grief has sharpened his sense of joy. Beauty lands harder when you know how temporary everything is.

Gratitude is the sentiment Colbert viewers express the most. They can’t find the words exactly, so they produce them in rapid succession, the way holiday travelers trying to capture their feeling about the Acropolis take 87 photographs. None quite captures the thing, but the tonnage of snaps testifies to the depth of feeling.

For some, the gratitude has to do with politics, but that’s not the main thing. Watching someone attend on your behalf-- which is what a Late Show audience experiences-- creates gratitude, because the audience can feel how far back that work on their behalf has gone. This is how a person being looked at on a stage can make the audience feel like the one being seen. They leave the seats feeling like Colbert knows something about them. About love, vanity, fear, loneliness, aspiration. People see in bright lights what they had previously only felt in their bones.

To watch someone take that much care is inspiring. The Late Show crew feels it. A picture from last week at the crew party on the roof shows Colbert up on some tower talking to his staff. It looks like he’s rallying troops before a battle where they are outnumbered. The picture captures a final moment-- in the future they’ll be lost, scattered-- but it also captures the spirit of the 11 years that came before. Late Show staff don’t talk about their jobs like they’re members of a crew, but more like they’ve enlisted in a corps. Same throughline with the audience: they feel part of something.

The atmosphere around a leader reveals the leader. We know what that looks like when the leader is a monstrous baby whom none dare gainsay.2 On the other end of the spectrum are leaders who steer by fixed points-- — Evie, the kids, the faith that preceded the fame —who know where they begin and end and who inspire you to be your best self both because they demand the same of themselves, but also because they convince you-- even when you’re not certain-- that what’s being asked of you is within your power. (Guests feel it too — Colbert’s curiosity makes them want to be worth it.3)

Every night before he walks onstage, Colbert slaps himself in the face hard enough to regret it, so he won’t take the next hour for granted.

Work that is hard but reveals people to themselves is rare. How lucky to be asked to do the most that you can do. You can see it in the Late Show crew from the curb where they greet guests, threaded through the theater’s byzantine staircases, to the chair on stage, to the band and back again. You can see why. “If you love friends, you will serve your friends. If you love community, you will serve your community. If you love money, you will serve your money. And if you love only yourself, you will serve only yourself. And you will have only yourself.”4

A lot of the crew can legitimately call their boss their friend. In showbusiness this can be a nearly meaningless word, but in this case has almost a ferocity to it. Even when the odds are against the moment, Colbert’s friendship has the energy of the line, “we are horribly afraid but we are coming with you.”5

Much of what has been written about the end of The Late Show has focused on how it ended. This invites a catalogue of what won’t come to an end. There are scores of people whose sense of humor, curiosity, honor and care has been drawn out of them by Colbert. That’s now all a part of their lives, their future wedding toasts, their jokes at work.

Over the years, when tragedy hit—a school shooting, an attack on the U.S. Capitol, some fresh injury to their faith in the country—people felt steadied at 11:35. They heard their fears, grief, bewilderment and convictions reflected back to them with clarity, humor and care. And there are those who take comfort at moments of intense pain from having heard Stephen talk about loss: “It’s a gift to exist,” he told Anderson Cooper in a conversation about grief, “and with existence comes suffering. There’s no escape from that. But if you are grateful for your life, then you have to be grateful for all of it.”

The tail of YouTube is long and so are the memories of all those people whose request for a selfie he treated like it was a gift to him, or whose breakups, funerals, lonely apartments and late-night drives were softened by the strange comfort of hearing someone else attend carefully to the world.6

That’s a legacy, but it’s also a model, a reminder to seek out cheer and song, to be curious, attentive and true. Available to all of us lucky enough to be in the audience.

1

After Simone Weil..

2

Robert Bolt, from the introduction to A Man for All Seasons.

3

Hi Mom.

5

Merry to Frodo in The Fellowship of the Ring

6

Colbert: “You can’t laugh and be afraid at the same time—of anything. If you’re laughing, I defy you to be afraid.”

Graduation Address, Kendall College, September 12, 2003

 

Graduation Address, Kendall College, September 12, 2003

 

You will not find anywhere in this brief speech of mine exhortations to excel: presumably you’ve experienced enough of that while studying here. You may find, if you listen closely, ways to comport yourself professionally to become eventually what it is you want to become: the best in the business, which is—let’s face it—one of the reasons (perhaps the only one) you decided to attend Kendall.

 

All of what I mean to touch on briefly this morning relates in one way or another to the pursuit of excellence and involves three very basic approaches to the creative process: experimentation, core values, and communications. An important tangent to the latter (communications) being your willingness to question all forms of expression, whether it’s as fundamental as a new twist on an apple pie or a cook’s inability to comprehend your instructions—baffled by her inability to express herself lucidly; or a challenge from a subordinate who insists that everything you’re doing is crazy.

 

Experimentation. Many years go, the magazine I was affiliated with as editor, Restaurant Hospitality, published a story about Barbara Kafka, one of the most inventive and energetic minds in all of foodservice. In the article, I wrote, “Kafka’s kitchen bubbles with experiments and surprises, with refinements and embellishments, with twists and turns, all discharged in the pursuit of culinary perfection and customer service that her company—Barbara Kafka Associates—never seems able to attain because, as in most of her work, the imperatives of the firm—as laid down and exemplified by Kafka herself—are to supersede past perfections with new standards of excellence. By the way, that’s a nice way to inspire the staff to fresh heights of creativity, or to enhance the firm’s influence or clout, or to keep the competition guessing. Or all three. It is also an effective way of letting potential clients know that what you are able to do for them will be custom-tailored, exclusively theirs, not something cookie-cut from the dough you rolled for a previous customer.” There is not, you must admit, much difference between what Kafka and her crew do to satisfy clients and what any foodservice operation—be it the test kitchen of the Cheesecake Factory or a hotel’s kitchen, or, perhaps, the kitchen you’ll be toiling in—must achieve if it is to remain on top.

 

Let me read to you something from a column of mine that appeared years ago, but that today, has grains of truth in it. I called this particular column, “Ruminations” and I proceeded to list several things about foodservice I like and a few things I don’t, such as “fake flowers on the table and plastic plants hanging from the ceiling are dead giveaways of what to expect from the kitchen.” On a more positive note, I wrote this about our culinary institutions, Kendall included. Quote: Year in and year out, our culinary schools graduate some of the best prepared chefs/cooks/managers in the country. They excel and will continue to excel because, I believe, their faculty and the students they teach question traditional methodologies. Creativity and innovation are a consequence of hardcore self-control, a willingness to challenge historical values and logic, a disposition to mess around with new and seemingly incongruous combinations, knowing what questions to ask, and knowing—finally—that in the striving for new ways of self-expression, we often make asses of ourselves. End quote. That final bit of wisdom (if that’s what it is) is a cute way of saying that as you strive to be the first on your block to implement something new (say a new dish or a new preparation method), you are going to make mistakes.

 

All of you, you’ll have to admit, want to run your own restaurant; or, if that’s out of reach, at the very least, command your own kitchen. Somewhere in between those goals lies your future.

 

Communication. What stands in the way of those goals is not necessarily the limitations you place on your education after you leave here (I’m assuming you’ll continue to learn) or the manner in which you’ve pursued a learning experience here, but in the way you organize your work habits at your first job and your second and so on and so on—the most important not being how well you can fold napkins or create a Charlotte Royale or prepare a pommes soufflé, but how well you communicate with your associates, both subordinate and superior. You can help create an environment, wherever you work, that is either intellectually exciting or vacuous, either stimulating or repressive.

 

Today, we all know (or have heard about) open-door policies, direct lines, hotlines, the internet, email, even the surfacing and open distribution of underground newspapers. All hint at above-board communications. No holds barred. We rap, we touch, we feel, love, talk with eyes, noses, lips, and fingers as well as with larynxes and silver tongues. How many times have we heard someone say to us, “Forget I’m boss; speak freely”? If we plot, we do so openly . . . right? . . even down, sometimes, to discussing the details with our victims. It’s all very powerful and wonderful, all of this freedom of expression. We even rate it with warning labels: G, PG, PG-13, R, and X.

 

But, for everyone who embraces this freedom, there rises up to challenge him or her, the anti-talker, someone who believes that silence is a form of communication. It’s what I’ve decided to call, “proxyspeak.” What’s proxyspeak, you ask? It’s best rendered thus: Blessed is he or she that keeps his or her mouth shut and mind closed and appoints by default others to speak and think for him or her, for such is the kingdom of bliss.

 

Your future restaurant, your future kitchen, won’t run itself, especially under surrogate management. If you surrender to your employees the power of proxyspeak, you’re inviting trouble. If, in your early days as a professional, you become a proxyspeaker—someone who is appointed to speak for that someone else who is in a position of responsibility or authority greater than yours—know well that not only does there exist a communications gap within, but that the operation is hell-bent for trouble.

 

You can lead by example, you can lead by direction, but you cannot lead from a position of silence or indifference, assuming that subordinates understand exactly what it is you want and what it is they are supposed to do. Whether you are in a position to tell others what to do, or you are being told what to do, keep in mind that whatever the decision is, whatever the policy hammered out is, it results from a pooling of many employee thoughts and ideas that, for all intents and purposes, respect the responsibilities of everyone in the restaurant and are in the best interests of all. (OK: what about all of those employee manuals? As far as I am concerned, employee manuals are always a work in progress: there are even variations and permutations of those seemingly inviolate truths that appear in them. They are always subject to alterations and modifications.) And when you reach the top—as most of you will—you must make it abundantly clear, especially in instances where problems appear to be insoluble, that the buck stops at your desk. To do otherwise, to arrive at decisions or explore options through selfishness, vindictiveness, revenge, or games of one-upmanship, undermines your leadership and emasculates the growth of your operation. Ultimately—and from this position there is no retreat—it makes you and those who report directly to you (including, perhaps, your closest allies) suspect and powerless. Anti-communication and anti-talking is deplorable: it implies premeditation, a willingness to fight freedom of expression, to muzzle thought. Lack of communication is less deplorable, but unacceptable nonetheless.

 

If you’ve often wondered why two restaurants—same menu, same décor, same service, same kitchen—differ as does the night from the day: where one is a smashing success, the other an abysmal failure, know that most likely it’s because with the successful operation, management has laid down lines of communication between itself and employees, itself and customers, between itself and the front and the back, that are clear rather than garbled, candid rather than dishonest or evasive, open rather than shut, clean rather than polluted. And that the other—the abysmal failure—collapsed of its own inertia (an inertia of silence, of lack of communication and discussion), its owner, intimidated of anything smelling of intelligence, sucking on a cigar behind the locked door of his office, counting the evening’s take while skimming off just enough to make the next payment on his Mercedes.

 

Core Values. I’m not at all sure how anyone or any business survives and thrives (or prevails) without them. The very essence of your commitment to your growth, to your ability to create and then to sell your services and products, lies within the values you establish, then implement and respect, regardless of challenges or confrontations that question your motives. The power of core values (unlike the rules and regulation you’ll find in an employee manual), when spelled out articulately and sensibly, is that they provide a basis for every relationship you nurture—from the relationships (your communications) among internal customers (your employees) to those with your external customers—your guests. The problem, of course, is in establishing a set of core values that are meaningful and then are executed with a genuine reverence for their implications.

 

If you haven’t given any thought to creating for yourself a set of core values, there’s no time like the present to start.

 

I will give you my set of core values in a moment; and I will share with you points of view I have made over the past 30 years or so observing the comings and goings of people and places in foodservice; but, before I do that, let me share with you first the comments of Scott Cowen, professor of management, the Weatherhead School of Management, Case-Western Reserve University, Cleveland.

 

Cowen recounts a conversation he had with a friend, during which he described a unique set of core values of—believe this—Harley-Davidson, Inc. As you may know, Harley-Davidson is one of the great turnaround success stories of the past 30 or so years. Cowen believes that it was the result of the company’s core values. Here, says Cowen, is what his friend told him:

 

“At Harley-Davidson, the unique set of values revolves around these principles: tell the truth, keep your promises, be fair, respect the individual, and encourage intellectual curiosity. Harley-Davidson’s values are embedded in the company’s culture to such a great extent that its employees would have a higher probability of being fired for behaving inconsistent with the organization’s culture (its values) than they would for poor performance.

 

“In other organizations,” Cowen continues, “with strong core values, these values seem to define who they are as well as their philosophy of management. When doubts arise, their core values provide a framework for decision making and behavior. There is a strong correlation between organizations that have a well-articulated, sincerely felt set of core values and those demonstrating successful performance. Organizations lacking such values are operating without any sort of ‘spiritual compass’ to chart their course and guide their actions. It is difficult for me,” says Cowen, “to believe that any organization can be a high performer without also having a strong, shared sense of who they are and what they believe.”

 

Finally, according to Cowen, “If it is well done, the process of setting its core values can bring an organization closer together and give it a sense of united purpose.”

 

Now then, because when Penton Media hired me back in 1966, there was not a set of core values there, I decided to establish my own. I knew that Penton had hired me (for the princely sum of $650 a month) because of my resume, because of where I came from (teaching English literature and creative writing at Muskingum College), because of where I was educated. It hired me because it believed in me and my potential. It hired me because it wanted someone who could write and it assumed—after three interviews—that I was the one to do just that.

 

Once at Penton, I was not about to let it down. I was not about to let myself down. At the time, I wasn’t thinking about the commencement address my father gave when I graduated from high school in 1953, but something in and about it must have soaked in because the set of core values I set for myself in 1966 on the first day of my employment at Penton bore a remarkable resemblance and, need I say, relevance, to what he told our high school graduating class. So, in writing this simple talk for you, I went back to the manuscript that was my Father’s simple talk and I read it. The charge to the class was completely absent of the sorts of clichés one reads or hears about in so many graduation addresses. Rather, it was filled with an appreciation of what life’s truths are about and how, if you truly embrace and believe in them, they can motivate you do to bigger, better, and greater things. Here’s some of what he told us. They are the essence of the core values I brought to my job as an editor; and ones you might consider bringing to yours.

 

Quote: “The real test of character comes when we are confronted with a choice between good and better; between a good life work and a better life work, between a good book and a masterpiece; an infatuation and an ideal life partner. Some people choose a loyalty to their self so narrow that it excludes all other loyalties to family, school, place of worship, work, society, and country. Some place loyalty to a small group to which they belong above that of the community; loyalty to a party above that of the country; loyalty to the contents of the pocketbook above the outreaching heart; loyalty to personal comfort above creative adventure; loyalty to privileges above principles; loyalty to fiction and prejudice above truth.” End quote.

 

There was more, lots more: quotes and anecdotes all supporting loyalties and the pursuit of what is right. He concluded his comments with this: “The world into which you are going needs your loyalty to higher values, to values that make life noble and beautiful. The world in which we live will present you with endless situations challenging you to choose between lesser and greater loyalties, lesser and greater values.”

 

Now, before closing, let me share with you a conversation with a foodservice executive—now retired—I’ve had a deep admiration for over the years.

 

Many years ago while still at Penton, Michael Kay called me and wanted to know if I would like to write a story about his collaboration with John Portman on a new hotel company, The Portman Hotel Company. It was Portman, you may remember, who designed all of those wonderful Hyatt hotels with their magnificent atriums. Kay told me that Portman would be opening his first hotel in San Francisco and would I like to come and take a look and while there talk to him and Portman. I said, of course, provided there would be a foodservice angle. He assured me there would be, but far more important was the approach he—with Portman’s approval—was taking to establish relationships with employees. For the longest time, going back to the days when Michael Kay was president of the Omni Hotel Co., I had known him to be a man of warmth and compassion; a man who looked out for and believed passionately in human rights; who, whether he admitted it or not, worked according to principle and core values. During the course of our conversation over a couple of drinks in the cocktail lounge of this magnificent new hotel, Michael Kay, in response to my question about management/employee relationships, told me this, “Until you construct a system that treats people the same way, that gives people the same rights, that gives people the same voice and the same dignity—you will always be courting misfortune brought about by back-biting and mutual distrust. The people who work within the system must know it’s as important to practice human justice as it is to make a buck.”

 

So, that’s it: experiment, communicate, and set for yourself a set of core values (or if you can’t set some for yourself, make sure the company or restaurant you work for or manage or own, has a set).

 

Good luck. With the intelligence you’ve acquired here and with the growing demand for qualified and well-educated people (either book or street smart), you’ve got a fantastic future waiting for you in foodservice.

 

Let me leave you, finally, with this choice bit of advice: “Never argue with an idiot. People watching may not be able to tell the difference.”    

 

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